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Instead, compatibility exists between Jesus, “the man of sorrows”, and our suffering.
The Letter to the Hebrews makes this clear by presenting Jesus as the high priest who completely shares our human condition, with the exception of sin: “We do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin”().
For he is, by his own admission, speculating beyond what Scripture tells us.
In fact, far from telling us that Jesus asked for forgiveness, St.
Indeed Christ, who was just and without sin, was made to be sin when, on the Cross, He took on the burden of our sins, and in this way He redeemed and justified us before God.
All this does, however, raise the key question: How are we to understand the pope’s words?His glory is not that born of ambition or the thirst for power; it is is the glory of one who loves men and women, who accepts them and shares in their weakness, who offers them the grace which heals and restores, and accompanies them with infinite tenderness amid their tribulations.Reconciliation between us and God is possible thanks to the mercy of the Father who, out of love for us, did not hesitate to sacrifice His only begotten Son.Pope Francis has, once again, gotten himself in trouble with those bloggers who are often more than ready to criticize his every word.This time, the criticism involves these words from the pope’s homily on December 27, for the Feast of the Holy Family: At the end of that pilgrimage [to Jerusalem, when Christ was twelve], Jesus returned to Nazareth and was obedient to his parents (cf. This image also contains a beautiful teaching about our families.